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The Persistence of Illusions
One of the thorniest issues for anyone, let alone a spiritual seeker, is learning to distinguish between what is “illusory” and what is “real.”
In exploring this issue I encountered the following concepts:
Illusion: something that deceives by producing a false or misleading impression of reality.
Reality: something that exists independent of ideas concerning it; a real thing or fact.
Maya: the illusion of reality of sensory experience and attributes of oneself.
Delusion: a false belief or opinion.
Mirage: an optical phenomenon; something illusory, without substance or reality.
Hallucination: a sensory experience of something that does not exist outside the mind; a false notion, belief or impression; illusion; delusion.
Reality-testing: the objective evaluation of situations that enable one to distinguish between the internal world of thoughts and the external world, and between the self and non-self.
There’s some circularity in these definitions but that simply highlights that the illusion/reality discussion can be a bit boggy.
In the course of my inquiry I experienced mini-glimpses, mini-insights, mini-epiphanies, mini-realizations. Such a mini-insight was the recognition that as biological beings we are illusion-making beings. That that is what the five senses, central nervous system, brain and thinking mind are all about. According to mainstream materialist neuroscientists, electrical impulses in the brain account for all my thought patterns and mental experiences. And it is in the brain where thinking mind ultimately “interprets” the sense data – including interpretations of its own thoughts.
That “interpreting” is the illusory-world-in-the-making, whether the interpreting involves a cognitive narrative, a visual image, a felt physical sensation, a mouth-watering aroma, the sound of thunder or a sour taste in the mouth.
So what did this mini-breakthrough understanding do for me? Was I able to see the “reality” beyond the illusion? Did I see pass the mind created sense of me; pass the mind created representations, beyond the illusions to . . . truth? Well no . . . that didn’t happen. I didn’t see some dramatically different reality or even a little bit different version of reality; what I experienced looked and felt strikingly similar to, if not identical to, my so-called illusory everyday reality.
Then what is this “reality” that the various wisdom teachers talk about? What is the important subtext of the reality/illusion discussion that I am supposed to heed?
Part of that spiritual instruction is that the mind created sense of “me” is an illusion and by extension any suffering experienced by the illusory “me” is also illusory. And the end of suffering, in significant part, comes about by being able to “see” through the ever-changing illusory “me” to that which never changes, ever is, was never born and never dies, which is what “I” really am.
But my understanding of the interpretive activity taking place within the body did nothing to dispel the illusory world. So what is different, if anything?
Consider that white light passing through a prism can be fragmented into a rainbow of colors; yet the prism itself is not the source of that light. Similarly, while the brain may “permit, transmit, and express mental events and conscious experiences that have their sources elsewhere, it does not produce them.” Just because I can listen to music on a radio doesn’t mean the radio is creating the music.
What is different is not so much how the world looks but how I am in the world. Since I am manifested as human being I’ve come to terms with the apparent fact that my interpretive illusory world isn’t going anywhere fast; that I organically create it every morning when I wake up from physical sleep. Thus I relate to “illusions” by acting “as if” they are real but “knowing” they are not. And that can make a big difference of how you are in the world . . . or not.
So if a moment of awakening doesn’t deliver you into your version of “absolute reality” don’t be so hard on yourself or feel anything is wrong or that you have somehow failed. Remember you are manifested as human being and illusions come with the incarnation. And that doesn’t necessarily mean that the only voice you hear is the one in your head.
You hit the nail on the head: “. . . what I`ve experience in those glimpses or insights of clear seeing: It is a strange, different perception of the world, of the things one perceives. And I feel the "I" disappearing in the background, no me anymore, just a pure seeing.”
And again: “This "shift" is very pleasant and liberating, it happens now and then spontaneously during the day, more and more often, no matter what I am up to in that moment.”
Frankly you sound as if you are just where you need to be. Not that you have much choice in the matter, eh?
For many “reasons” directly seeing or experiencing who or what we “really” are can feel very challenging, but for those who have the interest, curiosity, or need to see what can be seen, feel what can be felt, experience what can be experienced, well then I agree that “this is the best part in being human” . . . including the occasional tumbling into the abyss.
Thanks for a nice reply to my comment Tony.
Specially I liked what you said about being where I need to be, also not having any choice. When I realize that we all are like that, it is really a great feeling and it is too a way of experiencing the reality of the clear seeing.
Then of course we forget again merging in the everyday chores and believing that life cannot manege without our intervention.
Sometimes I can feel the same way becoming conscious of the process I and everybody else is moving in. I think that was what I meant mentioning the impulse to find out more about our reality. The feeling of this force is impersonal so the "me" isn`t involved at all.
I wonder what you meant by "the occasional tumbling into the abyss".
Maybe the abyss would be the Not-knowing? In that case it is another of those states that open the door to the "shift".
I wonder if Einstein had his God experiences hitting the rockwall of not being able to solve the equation...:)
For the sake of discussion, tumbling into the abyss is the ultimate Not-knowing. Each of us somewhere along the line falls into "not-knowing" and how long we fall, how we react, how we respond in the midst of the abyss, goes a long way into shaping the kind of shift we experience. And we tumble however many times as is required for us to get it. Or not. Some of us fall and never stop falling.
In such an instance of tumbling it doesn't much matter how it was for Einstein so much as how is it for Anna or Tony?
Yes I understand what you mean and I agree with you on that.
When the ultimate not-knowing becomes our ultimate "habitat", then the persisting illusion would fade away or we would be able to see through it.
Thanks for sharing Tony.
Anna
Hi Tony!
This is a very interesting topic and I`ve been reflecting on it since you posted it.
Actually I wanted just to tell you that, since I don`t think I can add so much more to what you said.
If I`d add anything is what I`ve experience in those glimpses or insights of clear seeing: It is a strange, different perception of the world, of the things one perceives. And I feel the "I" disappearing in the background, no me anymore, just a pure seeing.
This "shift" is very pleasent and liberating, it happens now and then spontaneously during the day,more and more often, no matter what I am up to in that moment. And trying to remember how to get there isn`t of so much help since it is spontaneous.
This is the only direct experience I have beyond the mind. As for the rest my intellect tells me that what we perceive isn`t "real", it kind of compells me to see that.
Moreover the logical mind shows me clearly that we aren`t the doers of our actions and I feel perfectly comfortable with this knowing.
As for this reality that the spiritual teachers talk about, since I`ve not experienced it I am not sure what I would think. Even if we reach beyond the ego in a state of pure consciousness I don`t think we ever can know Reality or the Source in this human form. Or maybe we can? The mystic tells us we can.
In spite of this kind of convinctions we never give up trying to understand and experience more and more. To me this is the best part in being human and the most fun, giving life meaning.
I think this is the essence of the process unfolding every moment.
Thank you.
Anna